Abstract/Notes: Fraction concept is one of the learning problems that often occurs in elementary students. Elementary student’s misconceptions can be caused by teacher’s misconceptions. PGSD students are teacher candidates, so they must have the correct concept then they can teach the concept of fractions correctly too. Learning must be an inspiration for students when they become teachers later. One medium that can be used to teach fraction concepts is media based on Montessori. Local culture can support the use of Montessori media. This study aims to design and validate the learning sequence of PGSD Students in using Montessori media, to develop design principles to teach fraction concepts in elementary school students. The approach in this research is design research which includes three phases, namely design, trial and assessment. In the design phase, researchers formulate students’ prior knowledge and learning objectives. This is used as the basis for the sequence of learning. This stage of learning is evaluated in a repeat trial phases, the hypothesis design principle is developed and from which the learning stages are redesigned. The results of the assessment phase, together with the experience of the previous cycle and research review, are used to perfect the design principles of the student’s learning sequences so they can teach the concept of fractions correctly. From: The 7th South East Asia Design Research International Conference (SEADRIC 2019) 25-27 July 2019, Yogyakarta, Indonesia

Language: English

DOI: 10.1088/1742-6596/1470/1/012083

ISSN: 1742-6596

Abstract/Notes: After showing discipline's centrality in Kant's pedagogy, I briefly highlight Montessori's alternative and then turn to three fundamental differences between Kant and Montessori that partly explain their divergent accounts. My goal is not to assess whether Kant or Montessori gets the role of discipline ‘right’, but to highlight broader stakes of their disagreement and ways deeper features of Kant's psychology and moral theory ground his emphasis on discipline.

Language: English

DOI: 10.1111/1467-9752.12599

ISSN: 1467-9752

Abstract/Notes: This article draws on Martha Nussbaum's distinction between basic, internal, and external (or combined) capacities to better specify possible locations for children's ‘incapacity’ for autonomy. I then examine Maria Montessori's work on what she calls ‘normalization’, which involves a release of children's capacities for autonomy and self-governance made possible by being provided with the right kind of environment. Using Montessori, I argue that, in contrast to many ordinary and philosophical assumptions, children's incapacities for autonomy are best understood as consequences of an absence of external conditions necessary for children to exercise capacities they already have internally, rather than intrinsic limitations based on their stage of life. In a closing section, I show how Montessori proposes a model wherein both children and adults have autonomy, power, and responsibility, but over different spheres, and suggest implications of these differences for who has responsibility for establishing the conditions under which children can flourish.

Language: English

DOI: 10.1111/1467-9752.12134

ISSN: 1467-9752

Abstract/Notes: Today professionals have to deal with more uncertainties in their field than before. We live in complex and rapidly changing environments. The British philosopher Ronald Barnett adds the term ‘supercomplexity’ to highlight the fact that ‘we can no longer be sure how even to describe the world that faces us’ (Barnett, 2004). Uncertainty is, nevertheless, not a highly appreciated notion. An obvious response to uncertainty is to reduce it—or even better, to wipe it away. The assumption of this approach is that uncertainty has no advantages. This assumption is, however, not correct as several contemporary authors have argued. Rather than problematising uncertainty, I will investigate the pros and cons of embedding uncertainty in educational practice of professional higher education. In order to thoroughly explore the probabilities and challenges that uncertainty poses in education, I will dwell on the radical ideas on uncertainty of the German philosopher Friedrich Nietzsche. In The Birth of Tragedy (1872) he recognises two forces: the Apollinian, that is the pursuit of order and coherence, and the Dionysian, that is the human tendency to nullify all systematisation and idealisation. Uncertainty is part of the Dionysian. I will argue that when educators take Nietzsche's plea to make room for the Dionysian to heart, they can better prepare students for an uncertain world. If, and only if, students are encouraged to deploy both tendencies—the Apollinian and the Dionysian—they can become professionals who are able to stand their ground in an uncertain and changing (professional) world.

Language: English

DOI: 10.1111/1467-9752.12038

ISSN: 1467-9752

Language: English

DOI: 10.1111/1467-9752.00342

ISSN: 1467-9752

Language: English

DOI: 10.2307/2294570

ISSN: 0022-2984, 2167-6437

Abstract/Notes: Kohlberg's concept of a just community has been instituted, in varying degrees and at various levels, from the early elementary years upward. It is argued here that, although pre‐school children are developmentally unprepared for the in‐depth classroom discussions and reasoning called for by Kohlbergian theory, they are nevertheless capable of creating a just community in simplified, or embryonic, form. It is further argued that this pre‐school concept has been in existence since Maria Montessori established her first Children's House. A comparison of the Kohlberg and Montessori models is made showing their compatibility in both theory and practice. Further analysis shows that developmentally the two work well as a sequence for children's moral growth.

Language: English

DOI: 10.1080/0305724810110104

ISSN: 0305-7240

Abstract/Notes: Most educators are familiar with the principles of one of the founding mothers of peace education, Maria Montessori. Bringing an utterly fresh vision to notions of childhood and education, she re‐imagined the classroom as one in which children would explore and discover their own interests and passions. With regard to conflict resolution, she specifically stated that such an education made the continuation of man’s seemingly endless cycle of war and poverty more likely to continue: further, she argued that if education truly could develop ethically and socially conscious men and women, whose moral sense had been developed as fully as their ability to read and write, mankind could begin hoping for a more peaceful world. The following profiles of international Montessori schools should help clarify the processes an educational philosophy goes through when it is adopted by another culture—essential knowledge as education becomes increasingly global—as well as the contributions of today’s Montessori schools to the development of international‐mindedness in students and teachers alike.

Language: English

DOI: 10.1080/17400200500532128

ISSN: 1740-0201, 1740-021X

Language: English

ISSN: 2334-3982

Language: English

ISSN: 2334-3982