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Article

Montessori 교육에서의 감각교육 [Sensory Education in Montessori Education]

Publication: 韓國肢體不自由兒敎育學會誌 / Journal of the Korean Society for the Education of Physically Impaired Children, vol. 34

Pages: 71-83

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Language: Korean

ISSN: 1226-8836

Article

✓ Peer Reviewed

The Social State, Active Citizen and Empowering Education: Contribution of Montessori’s Humanistic Philosophy of Education / Социальное государство, активный гражданин и расширяющее права и возможности образование: вклад гуманистической философии образования Монтессори / Әлеуметтік мемлекет, белсенді азамат құбылысы және құқық пен мүмкіндіктерді кеңейтетін білім беру жүйесі: Монтессоридің гуманистік білім беру философиясының үлесі

Available from: Adam alemi

Publication: Adam Alemi, vol. 94, no. 4

Pages: 78-86

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Abstract/Notes: The social state, the phenomenon of the active citizen, and empowering education are the actual goals of what ‘New Kazakhstan’ has to achieve. Maria Montessori is a globally known, leading thinker and practitioner of humanistic education philosophy and positive social transformations. Montessori believed in and practiced the principles of developing non-commercialized and accessible to all quality education, which is not just child-centric but is also conducive to creating global citizens with an inclusive outlook who perceive themselves as the integral parts of the whole, called Universe. Montessori’s education philosophy helps children develop a way of thinking based on the unity of the Universe, awakens and sustains in them an unrestrained interest in exploring the Universe, evokes creativity, and induces them to see everything in interconnectedness. Overall, an analysis of Cosmic education, a fundamental concept in Montessori’s humanistic philosophy of education, which also can be depicted as empowering education, shows some concrete ways how to form active citizens, create a vital social state and build an inclusive society. / Социальное государство, феномен “активный граждан” и расширяющее права и возможности образование – одни из главных целей, которых должен достичь «Новый Казахстан». Мария Монтессори – одна из всемирно известных ученых и практиктов философии гуманистического образования и позитивных социальных преобразований. Монтессори верила и практиковала принципы развития доступного для всех, некоммерческого и качественного образования, которое не только ориентировано на ребенка, но и способствует формированию глобальных граждан с инклюзивным мировоззрением, которые воспринимают себя как неотъемлемую часть целого, называемого Вселенная. Философия образования Монтессори помогает формировать у детей образ мышления, основанный на единстве Вселенной, пробуждает и поддерживает в них безудержный интерес к познанию Вселенной, пробуждает творчество и побуждает видеть все во взаимосвязи. В целом, анализ Космического образования, фундаментальной концепции гуманистической философии образования Монтессори, которая по сути является расширяющей права и возможности системой образованием, может показать некоторые пути создания феномена “активный гражданин”, формирования сильного социального государства и построения инклюзивного общества. / Әлеуметтік мемлекетті, белсенді азамат құбылысын және құқық пен мүмкіндіктерді кеңейтетін білім беру жүйесін – «Жаңа Қазақстанның» қол жеткізуі тиіс басты мақсаттарының арасында атауға болады. Мария Монтессори – жаһанға танымал, гуманистік білім беру философиясы мен оң әлеуметтік өзгерістер жасаудың жетекші ойшылы және практиктерінің бірі. Монтессори барлық азаматтарға қолжетімді, коммерциялық емес сапалы білім беруді дамыту қағидаттарына сенді және оны жүзеге асыра білді. Монтессоридің білім беру философиясы баланы (яғни баланың қажеттіліктерін) негізге алып қана қоймай, сонымен бірге балаға өзін “Ғалам” деп аталатын үлкен жүйенің ажырамас бөлігі және жаһан азаматы ретінде қабылдайтын инклюзивті көзқарас құруға ықпал етеді. Монтессори білім беру философиясы балаларға Ғаламда әр нәрсенің басқалармен тығыз байланыста екенін көрсетуге негізделген ойлау тәсілін дамытуға көмектеседі, оларда Ғаламды зерттеуге деген шексіз қызығушылықты оятады және қолдайды, шығармашылық рухты оятады. Тұтастай алғанда, Монтессоридің гуманистік білім беру философиясында (оны құқық пен мүмкіндіктерді кеңейтетін білім беру жүйесі деп те сипатауға болады) іргелі тұжырымдама болып табылатын “Ғарыштық білім” түсінігі, белсенді азамат құбылысын қалыптастырудың, күшті әлеуметтік мемлекет пен инклюзивті қоғам құрудың кейбір нақты жолдарын көрсетеді.

Language: English

DOI: 10.48010/2022.4/1999-5849.08

ISSN: 1999-5849

Article

An Open Door to Appropriate Education for Special Children [Montessori Special Education School of Cleveland, OH]

Publication: Montessori Special News, vol. 3, no. 3

Pages: 1-2

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Language: English

Article

Special Education: Can Montessori Education Work for All?

Available from: University of Connecticut Libraries - American Montessori Society Records

Publication: Public School Montessorian, vol. 5, no. 2

Pages: 8

Public Montessori

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Language: English

ISSN: 1071-6246

Book Section

Kosmische Erziehung zur "Bildung für nachhaltige Entwicklung" - Vordereitung auf das Leben im Klimawandel [Cosmic education for "Education for Sustainable Development": preparation for life in the face of climate change]

Book Title: 100 Jahre Montessori-Kinderhaus Geschichte und Aktualität eines pädagogischen Konzepts [100 Years of the Montessori Children's Home: History and Topicality of an Educational Concept]

Pages: 253-288

Cosmic education, Sustainability

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Language: German

Published: Berlin, Germany: LIT Verlag, 2009

ISBN: 978-3-8258-1650-6

Series: Impulse der Reformpädagogik , 24

Article

Montessori Teacher Education 2000: Teacher Education Survey [Profiles of training centers]

Available from: University of Connecticut Libraries - American Montessori Society Records

Publication: Public School Montessorian, vol. 12, no. 3

Pages: 17-22

Public Montessori

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Language: English

ISSN: 1071-6246

Article

Review: Hundred Years of Montessori Education: A Chronicle of Montessori Education in Switzerland

Publication: Communications (Association Montessori Internationale, 195?-2008), vol. 2008, no. 1

Pages: 85-87

Book reviews, Europe, Harald Ludwig - Writings, Switzerland, Western Europe

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Language: English

ISSN: 0519-0959

Book

Peace 101: The Introduction of Education for Peace as a Mandatory Subject of the Montessori Teacher Education Curriculum

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Language: English

Published: [S.I.]: Nienhuis Montessori USA, 1992

Conference Paper

Maria Montessori’s Philosophy of Education: An Early Beginning of Embodied Education

Available from: University Colleges Knowledge database (Denmark)

18th International Network of Philosophers of Education Conference: Pedagogical Forms in Times of Pandemic (Copenhagen, Denmark, 17-20 August 2022)

Comparative education, Maria Montessori - Philosophy, Montessori method of education - Criticism, interpretation, etc.

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Abstract/Notes: For a century Montessori’s philosophy of education has been understood in separation from Dewey’s philosophy of education. According to Thayer-Bacon [1], a plausible explanation is that Kilpatrick, Dewey’s influential student, rejected Montessori’s system of education [2]. His main objection was that her educational system was founded on an outdated psychology. In contrast, this paper suggests, Montessori’s educational systems is founded on a psychology which, like Dewey’s, was markedly ahead of her time by putting purely embodied interactions with the environment as the foundation of human understanding. By comparing Montessori’s psychology [3; 4] to Dewey’s [5; 6] this paper shows their compatibility. The developed pragmatism of Sellars [5;6] and the interactivism of Bickhard [7] further enables us to explain how the prelinguistic human-environment interactions (or transactions), central to Dewey and Montessori, are pure processes [8]. The pure process ontology enables us to see how more complex processes emerge from simpler ones and how learning in the mere causal domain of bodily human-environment interactions can grow into the linguistic and conceptual domain of education. The ambition is to show that a flourishing interaction between Montessori and pragmatism is possible and preferable if we are to understand the proper role of the body in education. [1] Thayer-Bacon, Barbara (2012). Maria Montessori, John Dewey, and William H. Kilpatrick. Education and Culture, 28, 1, 3-20. [2] Kilpatrick, W. H. (1914). The Montessori system examined. Cambridge, Mass.; The Riverside Press [3] Montessori, M. (1912). The Montessori method. NY: Frederick A. Stokes Company [4] Montessori. M. (1949). The absorbent mind. Adyar: The Theosophical Publishing House [5] Dewey, J. (1916). Democracy and education. NY: The Macmillan Company [6] Dewey, J. (1925) Experience and nature. Chicago: Open Court Publishing Company [7] Sellars, W. (1960). Being and Being Known. Proceedings of the American Catholic Philosophical Association, 34, 28-49. [8] Sellars, W. (1981). Foundations for a metaphysics of pure process: The Carus lectures of Wilfrid Sellars. The Monist 64 (1):3-90. [9] Bickhard, M. H. (2009). The interactivist model. Synthese, 166, 3, 547-591. [10] Seibt, Johanna (2016). How to Naturalize Intentionality and Sensory Consciousness within a Process Monism with Gradient Normativity—A Reading of Sellars. In James O'Shea (ed.), Sellars and His Legacy. Oxford: Oxford University Press, 186-222.

Language: English

Published: Copenhagen, Denmark: International Network of Philosophers of Education, 2022

Article

The 'S' Word: Is Montessori Education Montessori Education without Attention to Children's Spirituality?

Available from: University of Connecticut Libraries - American Montessori Society Records

Publication: Public School Montessorian, vol. 2, no. 4

Pages: 1

Public Montessori

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Language: English

ISSN: 1071-6246

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