Abstract/Notes: The social state, the phenomenon of the active citizen, and empowering education are the actual goals of what ‘New Kazakhstan’ has to achieve. Maria Montessori is a globally known, leading thinker and practitioner of humanistic education philosophy and positive social transformations. Montessori believed in and practiced the principles of developing non-commercialized and accessible to all quality education, which is not just child-centric but is also conducive to creating global citizens with an inclusive outlook who perceive themselves as the integral parts of the whole, called Universe. Montessori’s education philosophy helps children develop a way of thinking based on the unity of the Universe, awakens and sustains in them an unrestrained interest in exploring the Universe, evokes creativity, and induces them to see everything in interconnectedness. Overall, an analysis of Cosmic education, a fundamental concept in Montessori’s humanistic philosophy of education, which also can be depicted as empowering education, shows some concrete ways how to form active citizens, create a vital social state and build an inclusive society. / Социальное государство, феномен “активный граждан” и расширяющее права и возможности образование – одни из главных целей, которых должен достичь «Новый Казахстан». Мария Монтессори – одна из всемирно известных ученых и практиктов философии гуманистического образования и позитивных социальных преобразований. Монтессори верила и практиковала принципы развития доступного для всех, некоммерческого и качественного образования, которое не только ориентировано на ребенка, но и способствует формированию глобальных граждан с инклюзивным мировоззрением, которые воспринимают себя как неотъемлемую часть целого, называемого Вселенная. Философия образования Монтессори помогает формировать у детей образ мышления, основанный на единстве Вселенной, пробуждает и поддерживает в них безудержный интерес к познанию Вселенной, пробуждает творчество и побуждает видеть все во взаимосвязи. В целом, анализ Космического образования, фундаментальной концепции гуманистической философии образования Монтессори, которая по сути является расширяющей права и возможности системой образованием, может показать некоторые пути создания феномена “активный гражданин”, формирования сильного социального государства и построения инклюзивного общества. / Әлеуметтік мемлекетті, белсенді азамат құбылысын және құқық пен мүмкіндіктерді кеңейтетін білім беру жүйесін – «Жаңа Қазақстанның» қол жеткізуі тиіс басты мақсаттарының арасында атауға болады. Мария Монтессори – жаһанға танымал, гуманистік білім беру философиясы мен оң әлеуметтік өзгерістер жасаудың жетекші ойшылы және практиктерінің бірі. Монтессори барлық азаматтарға қолжетімді, коммерциялық емес сапалы білім беруді дамыту қағидаттарына сенді және оны жүзеге асыра білді. Монтессоридің білім беру философиясы баланы (яғни баланың қажеттіліктерін) негізге алып қана қоймай, сонымен бірге балаға өзін “Ғалам” деп аталатын үлкен жүйенің ажырамас бөлігі және жаһан азаматы ретінде қабылдайтын инклюзивті көзқарас құруға ықпал етеді. Монтессори білім беру философиясы балаларға Ғаламда әр нәрсенің басқалармен тығыз байланыста екенін көрсетуге негізделген ойлау тәсілін дамытуға көмектеседі, оларда Ғаламды зерттеуге деген шексіз қызығушылықты оятады және қолдайды, шығармашылық рухты оятады. Тұтастай алғанда, Монтессоридің гуманистік білім беру философиясында (оны құқық пен мүмкіндіктерді кеңейтетін білім беру жүйесі деп те сипатауға болады) іргелі тұжырымдама болып табылатын “Ғарыштық білім” түсінігі, белсенді азамат құбылысын қалыптастырудың, күшті әлеуметтік мемлекет пен инклюзивті қоғам құрудың кейбір нақты жолдарын көрсетеді.

Language: English

DOI: 10.48010/2022.4/1999-5849.08

ISSN: 1999-5849

Abstract/Notes: L’occasion de lancer des recherches sur les liens entre le mouvement théosophique et l’éducation en Espagne et l’intérêt que celles-ci pouvaient présenter surgirent à partir de la lecture du Petit Journal d’Adolphe Ferrière dans les Archives de l’institut J.-J. Rousseau de l’université de Genève. En 1930, de passage à Barcelone sur le chemin de son long voyage vers l’Amérique latine, le pédagogue suisse fut reçu par Maria Solà de Sellarés, Attilio Bruschetti et José Forteza. Cependant ces personnages n’apparaissent pas dans les pages de l’historiographie de l’éducation nouvelle et de la rénovation pédagogique en Catalogne au cours du premier tiers du XXe siècle. Après les recherches qui s’imposaient, nous sûmes qu’ils militèrent dans l’hétérodoxe mouvement théosophique et que, suivant les pas de Béatrice Ensor, ils se rapprochèrent de sa pédagogie par le biais de la Fraternité internationale de l’Éducation. La vocation éducative du mouvement théosophique se manifesta dans l’organisation de cours et de conférences, l’édition de livres et de dépliants à caractère doctrinal et didactique, la création d’espaces de sociabilité et, entre autres initiatives, par la fondation d’un certain nombre d’écoles et de centres éducatifs qui tentèrent de rejoindre les mouvements rénovateurs européens, tout en restant fidèles au spiritualisme oriental. Plus tard et malgré les distances que leur imposèrent dissidences et fractures, un autre courant allait apparaître à l’horizon de l’évolution de ce mouvement: l’anthroposophie de Steiner et la pédagogie Waldorf. Cet article se propose d’analyser, dans les contextes européen et international, la fonction sociale, éducative et socialisatrice de la théosophie et des réseaux socioéducatifs théosophiques, hors et dans l’école, en Espagne au cours du premier tiers du XXe siècle. Cette recherche part de l’analyse de sources orales (membres de familles de théosophes et personnes ayant des liens avec le mouvement théosophique) et de sources écrites (directes et indirectes) consultées et étudiées dans diverses archives : Biblioteca de Cataluña (Barcelone), bibliothèque privée de la Branche Arjuna de Barcelone, Centro nacional de la Memoria histórica de Salamanque (Espagne), archives privées de la famille Jover Dalmau (ancien élève de l’école Damon) et Archives historiques municipales de Sabadell (Catalogne). [The opportunity to launch research on the links between the theosophical movement and education in Spain and the interest that these could present arose from the reading of the Petit Journal d'Adolphe Ferrière in the Archives of the institute J.-J. Rousseau from the University of Geneva. In 1930, passing through Barcelona on the way to his long journey to Latin America, the Swiss teacher was received by Maria Solà de Sellarés, Attilio Bruschetti and José Forteza. However, these characters do not appear in the pages of the historiography of new education and educational renewal in Catalonia during the first third of the twentieth century. After the necessary research, we learned that they were active in the heterodox theosophical movement and that, following in the footsteps of Beatrice Ensor, they approached her pedagogy through the International Fraternity of Education. The educational vocation of the theosophical movement was manifested in the organization of courses and conferences, the publication of books and leaflets of a doctrinal and didactic nature, the creation of spaces for sociability and, among other initiatives, by the foundation of a number of schools and educational centers which tried to join the European renovating movements, while remaining faithful to Eastern spiritualism. Later and despite the distances imposed by dissidence and fractures, another current would appear on the horizon of the evolution of this movement: the anthroposophy of Steiner and the Waldorf pedagogy. This article aims to analyze, in European and international contexts, the social, educational and socializing function of theosophy and theosophical socio-educational networks, outside and in school, in Spain during the first third of the twentieth century. This research starts from the analysis of oral sources (members of families of Theosophists and people with links to the Theosophical movement) and written sources (direct and indirect) consulted and studied in various archives: Biblioteca de Cataluña (Barcelona), library private of the Arjuna Branch of Barcelona, ​​Centro nacional de la Memoria histórica de Salamanca (Spain), private archives of the Jover Dalmau family (former pupil of the Damon school) and Municipal Historical Archives of Sabadell (Catalonia).]

Language: French

Published: Rennes, France: Presses universitaires de Rennes, 2018

ISBN: 978-2-7535-5561-7

Series: Histoire

Language: English

Language: English

Abstract/Notes: This paper contrasts the use of education for conflict with the use of education for peace, shows some historical developments in the field of peace education, and summarizes facets and the diffusion of peace education. The paper explores some considerations for learning environments suitable for peace education programs and describes selected features of two schools to illustrate the implementation of some of the characteristics of peace education. It explains that, although college offerings in peace education worldwide demonstrate the scarcity of peace education programs in mainstream educational institutions, a Web site listing colleges and universities that offer peace studies programs shows approximately 120 graduate and undergraduate programs, most of which are located in North America. The paper notes that in public schools, peace education can at best be found in the international education or conflict resolution programs designed to prevent school violence. Appended is a reference list of peace education Web sites, selected by the U.S. Department of Education. (Contains 27 references.)

Language: English

Published: Orlando, Florida: Comparative and International Education Society, Mar 2002

Abstract/Notes: Preschool educators may observe that this unique historical period is an opportunity to integrate peace education into the educational program. The communication that has developed thanks to new technology has offered the opportunity for transformation. Teaching, nonviolence, conflict resolution, well-being, economic, political participation and interest in the environment can be considered as concepts of education for peace. This visionary idea includes global education, prevention of violence, character education and moral education. The educational program and methods of education for peace of preschool children (from birth to 8 years old) include different themes: 1) promote cooperation and resolve conflicts 2) respect for self and authority; 3) appreciation of diversity 4) the role of permeating cultural violence including television, video games, films and dramatic games stimulated by toys and representations of violent actions. These central themes contain the hope that the principles contained in the United Nations Convention on the Rights of the Child will be applied. Parents' participation seen as essential agents in decision-making concerning their children is a fundamental concept. The study of this event produced a visionary model, identified as education for peace, with the participation of parents. OMEP members act as catalysts for peace education efforts with an emphasis on intercultural education. Peace education was, is and will be a goal of pre-school and primary education for all educators around the world. There is a great need for activities in preschool, primary and other educational programs to reduce tensions peacefully.

Language: English

DOI: 10.1007/BF03174500

ISSN: 0020-7187, 1878-4658

Abstract/Notes: Cette recherche avait pour objectif de mettre en perspective le programme préscolaire québécois (MEQ, 1997) et le programme préscolaire issu du modèle pédagogique montessorien (Pédagogie Scientifique, 1958), dans le but de dégager les similitudes et les particularités de leurs contenus liés au domaine psychomoteur. Une analyse globale des problèmes généraux liés à l'éducation préscolaire et un bref rappel du contexte actuel de l'éducation préscolaire au Québec et ailleurs, nous a permis de faire ressortir les infrastructures qui posent problèmes au niveau préscolaire et qui sont en interrelation constante à savoir: les besoins de l'enfant d'âge préscolaire, les objectifs des programmes qui leur sont destinés, les méthodes et techniques utilisées. Le mode d'évaluation des enfants au préscolaire justifie la problématique de recherche et la prise en compte de l'aspect psychomoteur dans cette recherche. Nous avons élaboré une grille d'analyse visant à dégager les contenus liés au domaine psychomoteur de chacun des programmes analysés. La comparaison des deux programmes nous a permis de faire ressortir de nombreux contenus portant sur la psychomotricité. Les résultats de la présente recherche ont permis de révéler l'existence de certaines divergences et convergences entre les éléments liés au domaine psychomoteur, soit par rapport à leur valeur sémantique, soit par rapport à l'échelle de valeur qui leur est accordée dans chacun des programmes respectifs. En outre, nous avons pu constater la pertinence du choix méthodologique que nous avons fait de recourir à une démarche inspirée de l'analyse systémique lors de la comparaison et de l'analyse des programmes en question. Autour de cette assise sont apparus des éléments que nous pouvons qualifier d'invariants: l'intervenant, l'enfant, la méthode, le matériel et les techniques d'enseignement, d'apprentissage et d'évaluation. Enfin le présent travail met en évidence la problématique toujours actuelle de l'intervention pédagogique au préscolaire et de l'application des programmes. Il ouvre aussi des avenues pour de possibles recherches quant à la problématique des contenus des programmes et de leur application, particulièrement au niveau préscolaire.

Language: French

Published: Montreal, Quebec, Canada, 2006

Language: English

Language: English

Published: Bombay, India: Orient Longmans, 1955

Abstract/Notes: Inclusive education means that exceptional children (EC) can fully participate in the learning process alongside their typically developing peers, supported by reasonable accommodations and teaching strategies that are tailored to meet their individual needs. The main goal of inclusion policies for EC is to provide high-quality education for all without discrimination and to ensure the implementation of equal opportunity principles. The primary purpose of this study is to explore the reality of inclusive education systems in Egypt and the United States (US) and to develop a better understanding of similarities and differences and thus identify the lessons learned. The study applied a comparative analysis method. Research findings revealed that the progress towards inclusion practices in Egyptian inclusive public schools is minimal and hindered by many challenges. Among them are lacking financial resources and a shortage of qualified teachers trained to differentiate curricula for EC. Based on the research findings, the study concludes with recommendations to improve the Egyptian inclusive education for EC.

Language: English

DOI: 10.18502/gespr.v3i2.12617

ISSN: 2709-0191