Language: English

Abstract/Notes: In this study the author investigates the nature of compassion, ways of developing compassion within ourselves, and ways of bringing compassion into schools. The author sees an imbalance and disconnection in the current Ontario public school system, between education of the mind (to have) and education of the heart (to be). This is demonstrated in the heightening violence in schools, because violence in schools means that students do not feel connected to and are not happy in their schools. To accomplish this purpose, the author explores the different ways we can connect--within ourselves, with classroom subjects, with students in the school, and with the community at large--through life stories of four holistic educators, including herself. Three have taught in Buddhist, Waldorf, and Montessori schools, which all foster compassion not only through empathy, caring, and love, but also through emotional and moral components of heart education, such as intuition, creativity, imagination, joy (Miller, 2006), and moral education (Noddings, 1992). The enquiry uses qualitative research and narrative method that includes portraiture and arts-based enquiry. The findings in the participants' narratives reveal that compassion comprises spirituality, empathy, and caring. We can develop compassion through contemplation in an awareness of interconnection between the I and the Other. In conclusion, we can foster compassion in schools if we use holistic education's basic principles of balance, inclusion, and connection (Miller, 1981, 1993, 1994, 1999, 2000, 2006, 2007, 2010), and if we bring in different ways of fostering compassion that the author has explored through four holistic teachers' narratives in this study. By nurturing and connecting to students' hearts, rather than forcing knowledge into their heads, it is possible to create schools where students are happy and feel connected to their learning.

Language: English

Published: Toronto, Canada, 2011

Abstract/Notes: Maria Montessori envisioned an educational approach that could serve as a transformative agent for peaceful and positive change in the world; in fact, she dedicated her adult life to perfecting teaching methods and strategies congruent with that vision. Montessorians today continue to share that vision, but they also wrestle with modern realities. As native peoples have painfully learned over the past 100 years, however, discarding traditional teaching methods without a clear understanding of their relationship to deeply held beliefs and values can lead to disastrous results. The purpose of this article is to describe, through the voice and experience of Native Hawaiian educators, the relationship of teaching strategies to corresponding values and underlying beliefs. (Contains 1 table and 1 figure.)

Language: English

ISSN: 1054-0040

Abstract/Notes: How to combine experience and learning in a school or a university? How do new pedagogies get created? Who creates them, and why? The history of education is full of creative educators who integrated experience and education in new ways. By comparing a few of these cases it is possible to uncover some underlying characteristics of this practice. This is the goal of this study: to identify common, fundamental elements in the practice of integrating experience and education that transcend any particular pedagogy. The study selects six cases: three historical educators of children: John Dewey (U.S.), Maria Montessori (Italy), and Rabindranath Tagore (India); and three contemporary educators of managers and leaders: Ronald Heifetz (U.S.), Marshall Ganz (U.S.), and Henry Mintzberg (Canada). The data is collected from archival sources, direct observation and interviews. It focuses on their pedagogical creations and some biographical facts. Following a constructivist grounded theory approach (Charmaz, 2006) the collected data is re-selected, coded, and organized according to common categories.A set of principles and practices on how to integrate experience and education emerged from this study. First: the sources of educative experiences: connecting with nature, service to society, community life, personal relationships, and discovering oneself. Second: the principles of educative experiences: educating for and in the present; embracing real life in real context; integrating content, method, and practice; educating in the 'whole game;' and combining head, heart, and hands. Third: the attributes of experiential learners: doing first, courageous, explorer, appreciative, reflective, and autonomous. And fourth: the tasks of creating pedagogies: designing learning experiences, establishing a laboratory of pedagogy, integrating everything into a culture, training other educators, leading a pedagogical movement, and writing about pedagogy and education. The findings contribute to the literature on experience and education by offering a set of principles and practices about pedagogical creation and development. These can help educators, schools, and universities to promote pedagogical innovation. Business schools can also use these findings to foster pedagogical experimentation and help bring their teaching methods closer to the actual practice of managers and leaders. / Comment allier l'expérience et l'apprentissage dans une école ou une université? Comment les nouvelles pédagogies voient-elles le jour? Qui les crée et pourquoi? L'histoire de l'éducation est riche de pédagogues créatifs qui intègrent l'expérience et l'éducation de façon créative. La comparaison de quelques cas permet de révéler des caractéristiques sous-jacentes de cette pratique. L'objectif de la présente étude est de recenser les éléments communs et fondamentaux de la pratique d'intégration de l'expérience et de l'éducation qui transcendent toute pédagogie. L'étude porte sur six cas : trois pédagogues historiques centrés sur l'enfant : John Dewey (É.-U.), Maria Montessori (Italie) et Rabindranath Tagore (Inde); et trois pédagogues contemporains en gestion et en leadership : Ronald Heifetz (É.-U.), Marshall Ganz (É.-U.) et Henry Mintzberg (Canada). Les données proviennent de sources d'archives, d'observation directe et d'entrevues. L'accent est mis sur la création pédagogique et sur des données biographiques. Suivant une approche de la théorisation ancrée constructiviste (Charmaz, 2006), les données recueillies sont sélectionnées de nouveau, codées et classées en catégories communes.Un ensemble de principes et de pratiques sur la façon d'intégrer l'expérience et l'éducation est ressorti de la présente étude. Premièrement, les sources des expériences éducatives : le lien avec la nature, le service à la société, la vie communautaire, les relations personnelles et la découverte de soi. Deuxièmement, les principes des expériences éducatives : l'éducation pour le présent et dans le présent; l'adhésion à la vraie vie dans un contexte authentique; l'intégration du contenu, de la méthode et de la pratique; l'éducation dans « l'ensemble du jeu » et la combinaison du cœur, de la tête et des mains. Troisièmement, les attributs de l'apprenant expérientiel : personne d'action, courageux, explorateur, reconnaissant, réfléchi et autonome. Et quatrièmement, les tâches de la création de pédagogies : la conception d'expériences d'apprentissage, la mise en place d'un laboratoire pédagogique, l'intégration de tout à une culture, la formation d'autres pédagogues, la direction d'un mouvement pédagogique et la rédaction sur la pédagogie. Les constatations apportent une contribution à la documentation sur l'expérience et l'éducation en établissant un ensemble de principes et de pratiques sur la création et le développement en matière de pédagogie. Cet ensemble de principes et de pratiques peut aider les pédagogues, les écoles et les universités à inspirer et à soutenir l'innovation pédagogique. Les écoles de gestion peuvent également mettre à profit ces constatations pour favoriser l'expérimentation pédagogique et rapprocher leurs méthodes d'enseignement de la pratique actuelle des gestionnaires et des leaders.

Language: English

Published: Montreal, 2018

Abstract/Notes: Responses to No Child Left Behind (NCLB)

Language: English

ISSN: 1071-6246

Language: English

ISSN: 0884-0598

Language: English

ISSN: 0571-1142

Abstract/Notes: Regarding an upcoming Annual Seminar

Language: English

Language: English

ISSN: 0519-0959

Language: English

ISSN: 0898-0926